Asa Gray was a highly-regarded botanist at Harvard University and a friend and collaborator of Charles Darwin. As a Christian, Gray was concerned with the disconnect developing through the nineteenth century between the growing understanding of the natural world and the traditional worldview assumed by orthodox Christianity. This book presents two lectures he gave to theology students at Yale College in which he argues that a disconnect is not inevitable, but that a Christian perspective can and should incorporate current understanding of the world provided by natural science. - Summary by BarryGanong

The times, for which God raised up Saint Athanasius, have, in many respects, a counterpart in our own. There is, now too, earnest, ever-enlarging, adherence to the faith, in those who hold it. But there is also a wide-spread dislike of definite doctrine, such as found a vent in the different shades of Arianism. They framed eleven Creeds, to satisfy themselves or others, over-against the one faith, put forth at Nicaea and accepted by the whole Church. They swung to and fro, at times approximating nearer to the truth; but their secret maxim, unknown to themselves, was, "anything but the Truth"...

This treatise and that which in the editions of Athanasius immediately precedes it, the contra Gentes, were often counted as two parts of a single work. The two books belong to the earlier years of Athanasius: the Arian controversy which broke out about 319 has left no trace upon them. The Contra Gentes leaves the reader face to face with this necessity of restoration by the Divine Word as the remedy for corrupt human nature. How this necessity is met in the Incarnation is shown in the pages which follow...

These considerations by Mr. Toplady, and the extracts, are arranged under their respective heads. Diamonds never appear so splendid, as when set in a crown. However, when thrown in confusion, they are still jewels, and therefore worth the gathering. -- From these brilliants a bouquet is made up, for the gratification of the reader. - Summary by the Editor

CRAYON AND CHARACTERTruth Made Clear Through Eye and EarBy B.J. GRISWOLDThe Plan of the Book In the preparation of this book the author has had two great plans in mind: To prepare a work which will enable any person, who can speak to a class or an audience, to give a helpful, inspiring illustrated talk; to place in the hands of parents everywhere a book to enable them to teach the children a simple, fascinating method of drawing and, at the same time make the great truths of life a part of their every-day learning...

I beg to present this my humble work to the English reader. It is the history of the Universe from its birth to its dissolution. I have explained the science of creation, its making and its mechanism. In doing so I have drawn my information from the recorded facts in the Sacred Books of the Root Race of mankind. Some facts and explanations are herein furnished for the first time in any modern language. This book embodies true Hinduism.

Kalimát-i-Maknúnih or The Hidden Words is a book written in Baghdad around 1857 by Bahá'u'lláh, the founder of the Bahá'í Faith. This work is written partly in Arabic and partly in Persian. The Hidden Words is written in the form of a collection of short utterances, 71 in Arabic and 82 in Persian, in which Bahá'u'lláh claims to have taken the basic essence of certain spiritual truths and written them in brief form. Bahá'ís are advised by `Abdu'l-Bahá, the son of Bahá'u'lláh to read them every day and every night and to implement its latent wisdom into their daily lives...

Kalimát-i-Maknúnih or The Hidden Words is a book written in Baghdad around 1857 by Bahá’u'lláh, the founder of the Bahá’í Faith. This work is written partly in Arabic and partly in Persian. The Hidden Words is written in the form of a collection of short utterances, 71 in Arabic and 82 in Persian, in which Bahá’u'lláh claims to have taken the basic essence of certain spiritual truths and written them in brief form. Bahá’ís are advised by `Abdu’l-Bahá, the son of Bahá’u'lláh to read them every day and every night and to implement its latent wisdom into their daily lives...

Matilda Sophia Hanson, whose father has recently died in their country of Barbadoes in the West Indies, must live for a time with family friends in England. The Harewood family is astonished at how spoiled, rude, and uneducated the child is. However, with seemingly endless patience and love, they help Matilda work to conquer her bad temper, and become a sensible, good, and well-informed young lady. This story reminds children and adults alike, though you have many battles with yourself, you must never relinquish hope and be assured you will find every victory easier than the last...

In 1770, Baron D'Holbach published his masterpiece, "Systeme de la Nature", which for a long time passed as the posthumous work of M. de Mirabaud. That text-book of "Atheistical Philosophy" caused a great sensation, and two years later, 1772, the Baron published this excellent abridgment of it, freed from arbitrary ideas; and by its clearness of expression, facility, and precision of style, rendered it most suitable for the average student. This text is based on an undated English translation of "Le Bon Sens" published c. 1900. The name of the translator was not stated.

“We shall in this book try to go in the footsteps of Paul. It will not be all easy traveling for any of us, to journey with this daring explorer of the Unseen; there is some steep hill-climbing, some scrambling over boulders, long flat tramps over the plain, and dangerous sea-journeys for anyone who will attempt really to follow the life of this man whose eager brain was ever ‘Voyaging on strange seas of thought/Alone!’ But, if you will … trudge by him till you really know him, you will have found for yourself one of the great companions of the world.” (From the Introduction)

The Hexaemeron is the title of nine homilies delivered by St. Basil on the the cosmogony of the opening chapters of Genesis. When and where they were delivered is quite uncertain. They are Lenten sermons, delivered at both the morning and evening services, and appear to have been listened to by working men. (Hom. iii. 1) Some words in Hom. viii. have confirmed the opinion that they were preached extempore, in accordance with what is believed to have been Basil's ordinary practice. Internal evidence...

A short little book on Purgatory, the Poor Souls and how we can help them with our prayers.

Many of B. B. Warfield's diverse and erudite theological writings were published as long articles in The Princeton Theological Review, sometimes spanning many issues of the periodical. The articles in this collection showcase the breadth of Warfield's scholarship and interest, his clarity of analysis of cultural trends and his deep Calvinistic piety. The B. B. Warfield Collection, Volume 2 The B. B. Warfield Collection, Volume 3 The B. B. Warfield Collection, Volume 4

Warfield wrote many articles for Bible dictionaries and encyclopedias on diverse subjects and managed to condense dense subjects into the limitations of a short article. This collection contains several articles on the resurrection of Jesus and Warfield's reflections on theological education from his experience as professor of theology and later principal of Princeton Seminary. The B. B. Warfield Collection, Volume 1 The B. B. Warfield Collection, Volume 3 The B. B. Warfield Collection, Volume 4